Category Archives: inter-spirituality

Hindu Diaspora in America

9. Building a traditional Hindu presence in America: the arrival in greater numbers of Indian immigrants, the building of temples across the continent, where authentic vedic rites are celebrated by immigrant Brahmins. Some Hindu scholars and Brahmins are still of … Continue reading

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Christian meditation, yoga practice, ‘intention’

8. Alternatives to Yoga: John Main’s meditation movement and his initial Hindu inspiration; Centering Prayer; the use of mantras; the Christian embrace of the Hindu greeting gesture, the namaskara. American devotees of Hindu gurus who have converted to the Catholic … Continue reading

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From West to East: Vedic America returns to India

7.    From West to East: Western scholarship and comparative religious studies and their influence in India: Raimon Panikkar; Mircea Eliade and the Chicago school. The controversy surrounding Jeffrey J. Kripal’s reading of Sri Ramakrishna. The work of Georg Feuerstein on … Continue reading

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Yoga and Science, from East to West and from West to East

6. Hinduism and the Scientific Paradigm: Quantum Physics compared with Vedanta, from Erwin Schrödinger to Fritjof Capra; Robert Oppenheimer, the military-industrial complex, and the Bhagavad Gita. The pertinent chapter from Goldberg (American Veda, pp. 282-308) will be the basis of … Continue reading

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Hinduism in Anglo-American cinema

5. Hinduism in Anglo-American cinema (e.g. “The Razor’s Edge”, “Around the World in Eighty Days”, “A Passage to India”) and pop culture; Reincarnation for the masses; Health-club Yoga; rock-stars and transcendental meditators; is the culture itself ‘spiritual but not religious’? … Continue reading

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Yogananda, S.R.F., and other offshoots of Yogananda’s mission

4. Yogananda’s idea of ‘Christianity’ as opposed to ‘Churchianity’ (this expression was first used by Vivekananda). Offshoots of Yogananda’s mission, whether institutional or charismatic: Self-Realization Fellowship, Kriyananda and his Ananda Community, Roy Eugene Davis. The opposition between Christianity and Churchianity … Continue reading

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Yogananda’s Autobiography, 1946, and Thomas Merton’s, two years later

3.    Autobiography of a Yogi, 1946: Yogananda’s song of himself in India and America; compare with Thomas Merton’s autobiography, The Seven-Storey Mountain, 1948, and with Merton’s subsequent, wide-ranging dialogue with the East. The opening lines of AY: “The characteristic features … Continue reading

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