Author Archives: ashramdiary

About ashramdiary

Thomas Matus, who blogs this Ashram Diary, was born 1940 in Hollywood, California. Academics: A.B. in music from Occidental College (Los Angeles); S.T.L. in ecumenical theology from Athenaeum Anselmianum (Rome, Italy); Ph.D. in comparative mysticism from Fordham University (New York). Initiated into Kriya Yoga (by direct disciples of Paramahansa Yogananda) in 1958. Became a Catholic in 1960 and entered New Camaldoli Hermitage (Big Sur, California) as a novice monk in 1962. Lived for more than 30 years at the Monastery of Camaldoli in Italy. Traveled to India some 20 times; made frequent retreats at Saccidananda Ashram (Shantivanam) in southern India. Was in Brazil, off and on, from 1999 to 2006. Now back in California, he lives at the Hermitage in Big Sur and Incarnation Monastery in Berkeley, California. See: http://www.youtube.com/user/thomasmatus

Spending more time at New Camaldoli Hermitage

I have been feeling more strongly drawn back to the Hermitage in Big Sur, where I originally made monastic vows. I have continued with the Order, by God’s grace, and on June 19, 2014, I celebrated there, together with fellow … Continue reading

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The Scenario of the Gita

We stand with Krishna and Arjuna between two armies, in the Field of Truth, Dharma-kshetre. Dialogue genre, disciple and guru, following a typically Indian (Asian) pedagogy of reiterated themes, viewed differently at different levels of reality and understanding: as it … Continue reading

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Translating the Gita

The first translation of a Hindu sacred text into a European language — Charles Wilkins’ English version of the Gita, 1785 — marks the beginning of the inter-religious dialogue in its modern sense. Hindus as well as Christians and, of … Continue reading

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January course in Berkeley: “The Bhagavad-Gita today”

Again this January, if any students sign up, I’ll be teaching a course on Hinduism. The theme this year is about the Bhagavad-Gita, India’s favorite scripture, as understood by four twentieth-century commentators. Here is the summary from the course syllabus: … Continue reading

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A dream of Debussy / India and other passions

I seem to remember: in the past few days I briefly dreamed of meeting Claude Debussy. India is a great passion, in the best sense: that is, as an energy that brings forth an appetite deep in the soul. There … Continue reading

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I’m always in India

Conversation with Karen Andrews, our oblate: I was speaking about a young Indian-American, who has been inquiring about staying in one of our guest rooms. This led me into talking about what India is for me. I last was there … Continue reading

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On “Christ the King” Sunday, but is He?

Here are some words I shared with our friends at Incarnation Monastery in Berkeley today. When we read “Christ,” we usually understand the word to be a name. That is not a misunderstanding. As a title, in its literal usage, … Continue reading

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Hindu Diaspora in America

9. Building a traditional Hindu presence in America: the arrival in greater numbers of Indian immigrants, the building of temples across the continent, where authentic vedic rites are celebrated by immigrant Brahmins. Some Hindu scholars and Brahmins are still of … Continue reading

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Christian meditation, yoga practice, ‘intention’

8. Alternatives to Yoga: John Main’s meditation movement and his initial Hindu inspiration; Centering Prayer; the use of mantras; the Christian embrace of the Hindu greeting gesture, the namaskara. American devotees of Hindu gurus who have converted to the Catholic … Continue reading

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From West to East: Vedic America returns to India

7.    From West to East: Western scholarship and comparative religious studies and their influence in India: Raimon Panikkar; Mircea Eliade and the Chicago school. The controversy surrounding Jeffrey J. Kripal’s reading of Sri Ramakrishna. The work of Georg Feuerstein on … Continue reading

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